Known as “the ripened fruit of the tree of vedic literature,” Srimad-Bhagavatam is the most complete and authoritative exposition of vedic Knowledge.Īfter writing the Bhagavatam, Vyasadeva taught it to his son, Sukadeva Goswami, who later spoke the Bhagavatam to Maharaja Pariksit in an assembly of sages on the banks of the sacred Ganges river. Originally preserved through oral tradition, the vedas were first put into writing by Vyasadeva, “the literary incarnation of God.” After compiling the Vedas, Vyasadeva was inspired by his spiritual master to present their profound essence in the form of Srimad-Bhagavatam. The timeless wisdom of India is expressed in the vedas, ancient sanskrit texts that touch upon all fields of human knowledge. (This shloka also comes in Sri Vishnu Sahasra Nama’s Phala Shruti.Srimad-Bhagavatam, an epic philosophical and literary classic, holds a prominent position in India’s voluminous written wisdom. We should always keep this in our mind throughout our life. He is present in everyone and is present in everything. Sri Krishna / Vishnu / Rama / Hari is the ‘antaryaami’ of all. We should worship all these Devatas, as Sri Krishna / Vishnu / Rama / Hari is the ‘antaryaami’ of all these Devatas. Whatever Sri Krishna instructs, these Devatas has to follow those instructions. But we should always keep in mind that Sri Krishna / Vishnu / Rama / Hari is the Sarvottama / Supreme and all others are his followers. Yes, we have to worship all the devatas too.
We have to learn the Sri Hari Sarvottama through correct Guru like Hanuman / Bhima / Madhwacharya Ji.īut this doesn’t mean we shouldn’t worship other devatas like Sri Maha Lakshmi Devi, Sri Brahma Deva, Sri Sarasvati Devi, Sri Shiva, Sri Tulasi Devi, Sri Parvati Devi, Sri Indra Deva, Sri Surya Deva, Sri Chandra Deva etc. In the same way he will come as Vamana, Rama, Krishna etc and will live among us and show us the path of Sanatana Dharma.Īnanya Bhakti = No Anya Bhakti (Not to depend on others), that is, only Sri Krishna / Vishnu / Rama / Hari Bhakti. Thus, instead she holds the baby’s hand and walks very very slowly like the baby itself and gradually child will learn to walk. He can get satisfied by himself and doesn’t need anybody’s help or support in anyway).Ī great saint from Udupi called Sri Vishweshateertha Ji (of Sri Madhwa – Dvaita sampradaya) has given us a very good example for this:Ī mother is capable of walking very fast, but she does not walk very fast as her child might stumble and fall trying to follow her. He is called as ‘aatma kaama’, means he doesn’t need any outer material things to satisfy him. (We should always remember that Bhagavan Sri Vishnu doesn’t has any drawbacks.
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Thus, Bhagavan Sri Vishnu / Krishna / Rama comes in the form of humans, lives like humans and shows how to lead a rightful life.
If Bhagavan Sri Krishna does it in this simple way, then we fools will not understand the greatness of him (Bhagavan Sri Krishna) and we will never understand the correct path of Sanatana Dharma and we will loose out the great and divine leader like our Bhagavan Purushottama (Another name of Bhagavan Sri Krishna). My aatma / soul is different from your aatma / soulīhagavan Sri Krishna could just reside in each aatma / soul and instigate them to destroy each other (Adharmis). This means, every aatma / soul is different from each. On the outward way it may look like Bhagavan Sri Krishna has created these four varnas, that is, Brahmana, Kshatriya, Vaishya, Shudra.īut Sri Madhwacharya Ji says this classification is not based purely on the body, but is based on aatma / soul.Įach aatma / soul has very unique nature of its own.
This Varna system explained is not limited to only India, but is applicable to the entire humanity. Left: Sri Raghavendra Swamy Middle: Sri Krishna Right: Sri Madhwacharya Ji. And, although I am the creator of these four varnas, you should always remember that I am (Sri Krishna) yet the non-doer and being unalterable.Ī great saint of Sri Madhwa (Dvaita) Sampradaya, Sri Raghavendra Swamy has given an extensive explanation for this shloka with the help of Sri Madhwacharya Ji’s commentary. I (Sri Krishna) have created four Varnas, that is, Brahmana, Kshatriya, Vaishya and Shudra based on the Karma and deeds of Jeevas (living beings).
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